- When you think about labour exploitation, what sort of sectors come to mind?
- What do you think would be some of the signs that someone was working against their will?
How workers can find themselves in debt to traffickers and working as slaves and what businesses can do to spot signs of something amiss.
Victims of labour exploitation are made to work long hours, often in hard conditions, without relevant training and equipment. They are forced to hand over the majority, if not all, of their wages to their traffickers. In many cases, victims are subjected to verbal threats or violence and often several people are kept in the same house in horrific conditions. Victims tend to lead isolated lives and have little or no unsupervised freedom. Their own privacy and comfort will be minimal, often sleeping on a mattress on the floor. Cases of labour exploitation have been widely reported in car washes and nail bars, but this is only the tip of the iceberg. Victims have been found in the manufacturing, entertainment, travel, farming, hospitality and construction industries. Labour exploitation can sometimes involve forced criminality, where victims are forced to commit crimes. For example, where they are forced to pickpocket, traffic drugs or work on a cannabis farm, tending the plants.
Now Naaman, commander of the army of the king of Aram, was a great man and in high favour with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, “if only my Lord were with the Prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his Lord just what the girl from the land of Israel had said.
(2 Kings 5 v1-4)
Labour exploitation and forced labour is too easily ignored. There is some moral indignation about sexual exploitation, but a lot less is known about those who work in unseen supply chains.
Women can be particularly vulnerable as they seek work to feed families and provide a home. The opportunities for work are often in sectors with large workforces where they can easily be invisible.
In the passage from 2 Kings, we have a typical scenario. The story highlights how women are often forced into labour in foreign countries because of political and economic unrest. A man who is Lord and Master, is disfigured by leprosy. A young girl who is a slave, a forced labourer or domestic slave, with no rights, is the one who can bring healing. And Naaman’s wife, is an example of how we so easily collude with keeping the status quo because it brings many benefits, in the way of cheap goods and services.
However mindful we are about our spending habits, there will always be hidden aspects where we have unwittingly contributed to the black-market economy. It is easy to become complicit in supporting criminal industries when we seek a good bargain in buying cheap clothes, or we pay cash for services.
We can believe forced labour is not happening in our own communities due to its hidden nature. In the desire for a quiet life, we can ignore the signs and remain blinkered.
Alternatively, some of us can feel overwhelmed or lack the confidence to speak out against injustice. The young girl is our rallying cry to encourage us to speak out against accepted injustices, and where we can, be the agents of healing and transformation.
Victims of modern slavery can be of any age, race, or gender. There is no ‘typical’ victim. However, there are physical and behavioural indicators that may mean someone is being exploited.
Sometimes, it can be the “absence” of signs that may draw your attention to a situation. If a woman never relates any personal information about her life outside work, that could be a sign that she is being held against her will. If she can’t tell you anything about her weekend plans or what she does in the evening or who her friends are, that might be cause for concern.
To help you stay alert to labour exploitation, why not download The Clewer Initiative’s Farm Work Welfare App (FWWA) and Safe Car Wash App?
Both Apps are designed to help identify victims of modern slavery – the first is relevant for the rural economy and fresh produce supply chain where both businesses and workers can fall victim to criminal labour providers, the second is used to monitor hand car washes.
You can use the apps to flag up concerns or suspicions and contact the Modern Slavery Helpline. The apps help to identify hot spots, pursue criminal investigations and most importantly, support victims. Even if you are not sure about something, it is worth reporting your concerns. No one will get in trouble if nothing criminal is going on.
For more information, visit:
To further apply what you've discovered in this session, you may like to spend some time during the week reflecting on what you have learnt about labour exploitation and how your own spending habits may unwittingly contribute to the black economy.
You can also read more about Harriet's radical ministry:
Harriet Monsell - rehabilitation and hope
The Community of St. John Baptist (CSJB) was founded for the specific purpose of rescuing ‘fallen women’ – or prostitutes – from the streets of Clewer Fields. These women would live in a penitentiary setting and they would be called penitents, but not in the way that modern minds might define those terms. Instead of being a prison-like system of punishment, the Houses of Mercy run by the Anglican Sisters were places of rehabilitation and healing where women could gain tools to forge a new identity and turn their lives around. This was a radical approach that destigmatised and helped prostitutes, rather than marginalising them further in jails and workhouses. This system, with its methods of educating and empowering women, considered that any woman traumatised by poverty, abuse, and exploitation might see prostitution as the only way to earn a living. The Clewer Houses of Mercy provided structure, nurturing, and a sense of family that many of the women had never experienced. Penitents, in this setting, were being helped to repent not by feeling shamed and punished, but by turning their lives around and making a real conversion to a new and better way of life.